A modern English adaption of the Analects of Confucius.
Bi Xi called for Confucius, and Confucius was tempted to go.
Zilu said, “I remember you saying, ‘A noble person won’t associate with someone who is committing evil.’ Now Bi Xi is about to use his stronghold in Zhong Mou to start a rebellion. How can you even consider joining him?”
Confucius replied, “Yes, I did say that. But what resists grinding is truly strong and what resists black dye is truly white. Should I be like a bitter gourd, hanging on a string as decoration but not fit to eat?”
Zai Wo questioned Confucius about the traditional three-year mourning period.
“One year is already too long. If a noble person gives up ritual for three years, the ritual will decay. If a noble person gives up music for three years, then music will fall apart. In the course of a year, as the old crop is eaten up, new crops grow for harvest. Four types of firewood—one for each season—have been used for kindling. A full year of mourning is quite enough.”
Confucius asked, “Would you be comfortable eating white rice and wearing silk after a year?”
“I would,” replied Zai Wo.
Confucius said, “If you’d feel comfortable, go right ahead then. When a noble person mourns, fine foods are not sweet, music brings no joy, and luxurious clothes bring no comfort, even around the house. These things don’t bring pleasure, so the noble person doesn’t indulge in them. But if you’d feel comfortable doing these things, go right ahead.”
After Zai Wo left, Confucius said, “He lacks humaneness. Children don’t leave their parents arms for three years after they’re born, so three years’ mourning is the custom throughout the world. Didn’t Zai Wo even have three years of love from his parents?”
The Duke of Zhou told his son, the Duke of Lu, “The noble person doesn’t forget family. Nor does the noble person give ministers cause to complain that they’re not trusted. Nor does the noble person abandon old friends without great cause. Nor does the noble person expect any one person to be good at everything.”
Students of Zixia asked Zizhang about making friends. Zizhang asked, “What did Zixia teach you?”
“Zixia taught us, ‘Associate with the right kind of people and avoid the wrong kind.’”
Zizhang replied, “I was taught something else. I was taught that the noble person respects the worthy and tolerates the ordinary people. The noble person applauds the good and takes pity on those who have a hard time being good.
“If I’m worthy, who can’t I tolerate? If I’m not worthy, people will surely avoid me, so on what grounds could I avoid them?”
Zixia said, “Even if a byway is minor, there’s certainly something to appreciate about it. Still, if you follow it too far, you can get bogged down, so the noble person doesn’t go down the byways.”
Zixia said, “Craftsmen live in their workshops to perfect their craft. The noble person keeps learning to perfect their Way.”
Zixia said, “A noble person has three appearances. From a distance, they inspire awe. When you approach, they’re warm. When you hear their words, they’re insightful and demanding.”
Zixia said, “The noble person earns the trust of the people before putting them to work. Without that trust, they’ll feel ill-used.
“The noble person earns the trust of a ruler before remonstrating with him. Without that trust, the ruler will feel slandered.”
Ziyou said, “Zixia’s students are well-trained when it comes to sweeping and mopping, answering the door, and saying hello and goodbye. But these are just details. When it comes to the fundamentals, though, they’re completely lost. How is this possible?”
When Zixia heard this, he said, “Ziyou is way off-base! When it comes to the Way of the noble person, how can a teacher know if someone is ready to understand from the start or if they’ll get frustrated and lose interest?
“It’s like planting grass and trees. They have to be separated into categories and planted in the spots that suit them. How can he slander the Way of the noble person like that? After all, it’s only a sage that masters it from beginning to end.”
Zigong said, “A noble person’s errors are like an eclipse. Everyone sees them. But when they correct the error, everyone looks up in admiration.”
Confucius said, “If you don’t understand fate, you can’t be a noble person. If you don’t understand ritual, you can’t take your stand. If you don’t understand language, you won’t be able to assess the others’ characters.”