6.30

Zigong asked, “If someone were able to benefit everyone and help those in need, what would you say about that? Would you call that person humane?”

Confucius replied, “Why just humane? They’d be a sage! Even Yao and Shun would find this tough!

“A humane person who wants to get established helps establish others. Wanting to be successful, they help others become successful. To make an analogy of what’s close at hand—that’s the way to humaneness.”

8.20

Shun successfully governed the empire with five ministers.

King Wu said, “I have ten competent ministers.”

Confucius said, “Talent is hard to find, isn’t it? It really flourished in the time of Yao and Shun. As for King Wu, he really only has nine good men, as one of his ministers is a woman.

“When the Zhou already controlled two-thirds of the empire, they were able to continue serving the previous dynasty of Yin. We can call the virtue of Zhou the highest virtue.”

12.22

Fan Chi asked Confucius about humaneness.

Confucius replied, “Love others.”

Fan Chi then asked about knowledge.

Confucius replied, “Know others.”

Fan Chi didn’t get it.

Confucius continued, “Place the upright over the crooked and the crooked will be straightened out.”

After Fan Chi left, he saw Zixia and said to him, “I was just asking Confucius about knowledge and he said, ‘Place the upright over the crooked and the crooked will be straightened out.’ What did he mean by this?”

Zixia replied, “How rich his words are! When Shun was emperor, he selected Gao Yao from among the people and put him in charge. Evil people kept their distance. When T’ang was emperor, he selected Yi Yin and put him in charge. Here again, the evil people kept their distance.”

14.42

Zilu asked Confucius how to be a noble person.

Confucius replied, “Cultivate yourself, to develop a respectful attentiveness.”

Zilu asked, “That’s it?”

Confucius answered, “Cultivate yourself so that you can bring comfort to others.”

Zilu again asked, “That’s all?”

Confucius replied, “Cultivate yourself so that you can bring comfort to the people. Even the sage kings Yao and Shun found this hard.”